Monday, March 30, 2020

Good Thoughts


I want to come out in support of sexual fantasy as a tool for promoting chastity and integrity.

If that sounds weird to you, I agree wholeheartedly. It still sounds weird to me.

When I was a kid, I definitely got the opposite message loud and clear. I got a lot of good advice from my parents, my leaders, and my church about not rushing into sexual behavior. And I also picked up a lot of anxiety about sex in general, and about sexual thoughts in particular. One pamphlet said the following: “Do not do anything … that arouses sexual feelings.”

I took that to heart. It was difficult, because I had a pretty strong natural interest in sex. But I also had one really clear goal: I wanted to get married and have a stable, happy family.

It seemed obvious that my sexual thoughts were not going to help me achieve that goal. They rarely featured a faithful, committed relationship!

I gathered that there were two ways of dealing with my sexual thoughts. Hypersexualized media told me that I should not only indulge them, but also try acting them out. The church told me that I should shut them down.

I wasn’t interested in acting them out. I believed that lasting pleasure came from doing things that made you proud of yourself, not from having a lot of orgasms. And part of me was hoping to get both! That same pamphlet also said that “physical intimacy between husband and wife is beautiful and sacred.”

So I shut things down. I learned how to block out my sexual thoughts. Do you know that trick where someone says, “Don’t think of pink elephants,” and then all you can think of is pink elephants? Someone tried it on me in high school. I was singing “I am a child of God” in my head before a single rose-colored pachyderm had time to cross from one side of my mind to the other. I had a lot of practice not thinking about things.

I was extremely anxious about anything that triggered sexual thoughts. A sex scene in a PG-13 movie could make me feel guilty for years afterwards. I told my mission president that I felt guilty reading Shakespeare because the sexual references were titillating. I doubt I said “titillating” though. That word made me uncomfortable!

There are worse ways to grow up. I didn’t get anyone pregnant, spend time or money on pornography, or even get my heart broken. And eventually I met a wonderful woman who loved me, and we got married and started a family.

I had achieved my goal, and it brought me a lot of happiness. But marriage did not cure my sexual thoughts. During the act of sex, I could relax. But that still constituted a tiny fraction of my waking time. And my sexual thoughts were always there.

At first, my wife and I earnestly tried to keep up with my constant interest in sex. It eventually became clear that no amount of sex would ever be “enough”. So we put the responsibility for initiating sex almost entirely on my wife, and things settled down. We had sex regularly, but we also spent time watching Netflix and playing board games. It was exactly what I had always hoped my home life would look like.

But, to my deep confusion and frustration, I found that I was never really at peace. I struggled with insomnia. I would lay awake, stare at the ceiling, sing “I am a child of God” in my head, and hate myself.

I started to pray for my interest in sex to just go away. Did you know that graham crackers were originally marketed as a cure for lust? The Victorians thought bland food might depress people enough to inhibit their sex drive.

I figured it was worth a shot. I spent a month eating a lot of graham crackers. It didn’t help.

I prayed more. I also looked for mormon experts on sexuality. I read books, and listened to podcasts, and did a little therapy. One message about the nature of God gave me some hope.

One of the core tenets of my faith is a belief in an embodied God. I believe that God has a physical body. I believe that God consists of both a Heavenly Father and a Heavenly Mother, and that they are married. I further believe that our destiny is to become like them.

And it was pointed out to me that this implies that I believe that God is a sexual being, and that my sexuality is something I will carry with me into eternity. So that means it must be both an integral part of me, and a good part of me.

It was a nice sentiment. I still couldn’t square it with my sexual thoughts, though. They were just as bad as ever. And the logic seemed clear: thoughts lead to actions, actions lead to habits, and habits become character. And nothing in my sexual thoughts seemed worthy of integrating into my character.

I took it to God. “Did you give me this part of myself on purpose? If I try opening up to my sexual self, will you keep me safe? Will you stop me before I go too far?”

In response, I felt peace. I didn’t trust it completely, but it gave me a little hope. I decided to face my fears, open the door to the basement, and see what my sexual thoughts had to say.

That was about three years ago. Since then, I’ve found out some really helpful things.

First, my fantasies are not meant to be taken at face value. My fantasies have more in common with my dreams than with my other thoughts. They kind of bubble up from my subconscious, and my subconscious is a land of symbols. The situations in my fantasy are not things I actually want to do. They are symbols of who I actually am.

Second, who I actually am isn’t all that scary. As I’ve learned to decode the symbols of my fantasy, I’ve found that almost all of them are organized by one central truth: I want someone I admire, and who knows me accurately, to want me.

Last, my sexuality is not a source of darkness. My fantasies do turn dark at times, but it’s because of different truths about me, like this one: part of me believes that no one who knows me accurately could ever want me.

In other words, the problematic thing isn’t my sexuality: it’s my shame.

The most ingenious, diabolical thing my shame ever did was convince me that my sexuality was evil. Then the very fact that I wanted sex was proof that I was unworthy of it! No one who knew me well enough to see my sexuality could ever really want me.

Overturning that idea took more than just acknowledging that it was self-defeating. I had to convince myself that my sexuality really was good, and that I believed it was good. Engaging more with my sexual thoughts has helped me to do that.

I have shifted from thinking about my fantasies as a hedonistic “to-do” list and started understanding them as a window into myself, my childhood, and my internalized cultural messages. Sometimes the view disturbs me, but I don’t blame the window. Instead, I’ve learned to appreciate the insight. 

My sexuality is a messenger, and all good messengers deliver bad news sometimes. Blaming my sexuality for my immaturity would be as wrong as blaming Charles Dickens for 19th century poverty or blaming Harper Lee for racism.

For almost two decades, my sexuality troubled me almost every day. Now, my sexuality is more often a source of peace and strength. Because of it, I feel closer to God.

Arousal is ok. Sexuality is good. Sexual thoughts are symbolic messages that teach me about myself. And that gives me a chance to be a better person.

I recognize that this contradicts a lot of my culture. And it also comes into conflict with some specific advice from leaders who I think are both well-meaning and inspired. But I think it’s in good alignment with my core beliefs about the nature of God and the nature of man. 

And it also happens to be based on a true story. It’s my story. I hope it helps.

PS: Everything I’ve written here is my own, and I don’t claim to be speaking as an expert. If you are interested in experts (who may not agree with me!), then some of the ones I have found most helpful are Dr. Jennifer Finlayson-Fife, an LDS marriage and sex therapist who has a great library of podcasts on her website, and Dr. David Schnarch, whose book Passionate Marriage has had a revelatory impact on my life. 

For dealing with shame in general, I also recommend BrenĂ© Brown’s books and TED talks, especially Daring Greatly

For some sex- and body-positive scripture, see Genesis 1:26-28, Genesis 2:24-25, Moses 6:8-9, D&C 88:15-16, D&C 130:22, D&C 131:1-2, Joseph Smith - History 1:17, and Ether 3:6-16. 

For an uplifting essay on the miracle of the body, see the "Physical Gifts" section of this 2012 talk from President Russell M. Nelson.






Sunday, March 22, 2020

Mormon Grace


I think the Mormons may have a unique solution to the millenia-old debate of faiths versus works. I just don’t think most of us know it yet ;)

Context: The Return to Grace

A few weeks ago, spiritual discussion in the mormon world was focused on one phrase in a sermon from the early part of the Book of Mormon: “for we know that it is by grace we are saved, after all we can do.” Most of the discussion centered on just five words: “after all we can do.”

It came up as part of the weekly lesson in the church-wide curriculum, and throughout mormondom I presume that the majority of Sunday School teachers and fireside podcasters tried to do something like what I observed my Sunday School teacher do: attempt to make amends for the way that this verse was misused for decades to deny the atonement of the Savior.

This phenomenon is reflective of the most dramatic convulsion in mormon theology that I’ve witnessed in my lifetime: the return to the doctrine of grace. In the middle part of the twentieth century, that verse was widely used to support the mormon church’s attempt to reject salvation by faith alone.

Growing up, I was taught to interpret it roughly as follows: God saves us, but only after we’ve saved ourselves by “keeping the commandments”. The phrase “keeping the commandments” was a little vague, but under the hood I understood it as a set of outward performances: paying tithing, attending church, not smoking or drinking, not having sex outside of marriage, not stealing, and saying yes when asked to perform an assignment. If you messed up on any of these, you went to your bishop, did penance, got the record adjusted, and then you hoped God didn’t audit it all too carefully. Yes, God saved you. But you had to be living right first. You had to do “all you can do”, and then God would come in to make up the difference.

The reason for this focus, as I absorbed it, was an underlying anxiety which can be stated fairly simply as follows: if we say people are saved by faith alone, they may stop feeling pressure to do good works. And if they stop feeling like their soul is in danger when they don’t do good works, they may stop doing those good works entirely.

I was taught that this is what separated us (in a positive way) from the Evangelicals, those shiftless bums who proclaimed their belief once on a Sunday in their youth and then wasted away the rest of their lives sinning and drinking caffeinated beverages. Tsk. 

Some of those Evangelicals, by the way, got the message loud and clear, and used it as a chance to reflect back to us our rejection of Christ’s grace. They pointed out (accurately) that we looked pretty foolish when we were trying to pretend that we were making it on our own.

Now, this doesn’t mean that the entire church had rejected grace. Derek Knox makes a good argument in this Beyond the Block podcast that the original understanding of the verse would have been a grace-centering one. And a firm grasp on the meaning of the atonement of Christ can be found throughout our history if you look for it. But based on my personal experiences, I can say that such understanding was not always readily available to the average member.

In my mid-teens, I started to encounter emissaries of the shift that was already in motion: the shift back to grace. My seminary teacher taught me that I was like a child before God, no more capable of earning my salvation than an infant is capable of feeding itself. David A. Bednar began delivering sermons on the “enabling power” of the atonement - grace that was required to give us the strength to keep the commandments, rather than the kind that was given out as a reward for compliance. Slowly, one talk at a time, one lesson at a time, one book at a time (i.e. “Believing Christ” by Stephen Robinson), I saw my church bending back towards grace. 

One dramatic example was a talk by Brad Wilcox titled “His Grace is Sufficient”, which told us what we should have known all along: our works do nothing to save us. Even more pointedly, five years ago Dieter F. Uchtdorf gave an address entitled “The Gift of Grace,” where he directly addressed the “after all we can do” phrase. In his talk, he converted it from meaning that God saves us only after our full efforts are expended to meaning that we are saved in the process of believing in Christ. No mean feat! I recommend the talk.

So all this is partly just to say: the church is coming back to grace, and thank God for it! It’s been long enough trying to save ourselves and bury the impossibility of it all in quarts of jello salad.

But although I’m grateful for the return, I think there may be some profit in trying to imagine why we turned away from grace in the first place. Beyond the simple anxiety I explained above, I think there may be a deeper truth waiting for us, and some wisdom buried in the foolishness.

A Note on Faith

Before we get into the next section, I just want to pause for a second and criticize the New Testament (lol). You see, I think Paul makes a mistake, or at least I frequently make a mistake in my reading of Paul. The mistake is to conflate faith and grace. For instance, in Romans 1:17, Paul says that “the just shall live by faith.” I think this is technically true, but I also think it’s misleading. Faith is not what gives us life: grace is. I suppose faith is a trigger for grace, in which case I agree with Paul. But faith is also a result of grace, so it seems a little silly to frame it as a fundamental source.

I also think claiming that faith saves us is just as defeatist as claiming that our works save us. Anyone who’s honest about their faith will have to admit that it waxes and wanes and that even at its best it’s rarely at mountain-moving levels. Most days my faith is well shy of being able to fit a camel through the eye of the needle, so I’m grateful that it’s not my faith that’s going to try and get my rich-straight-white-male self into heaven. That’s a job that only Christ and his grace can do.

But I digress! Let’s return to one reason that I think may have understandably led my mormon forefathers to get so wound up in works that they left both faith and grace behind them.

A Uniquely Mormon Contribution

One of my absolute favorite parts of my religion is the doctrine of the immortal body. It shows up in multiple places in our faith, but one of the ones I go back to most frequently is this radical line from Joseph Smith: “And the spirit and the body are the soul of man. And the resurrection from the dead is the redemption of the soul.”

Whoa! The body is part of the soul? The body is coming back as part of the redeemed soul? An equal partner with the spirit? It’s a bold claim. And if that’s not enough, here’s an even more insane statement: “The Father has a body of flesh and bones as tangible as man’s.”

God has a body. It’s a contradiction in terms to most of the Christian world. The philosophy of separation and antagonism between mind and body is not only baked into Christianity but also the English language: self-control, mind over matter, pleasures of the flesh, inner beauty, the real me.

What Joseph is teaching in these verses is that the attempt to split ourselves apart into a “disembodied logic center” temporarily shackled to a “meaty appetite sack” reflects a fundamental misunderstanding of our eternal nature as children of God. When God tells us he has a body, that says something even more powerful about us than it does about him. It tells us that we are not meant to escape the body: we are meant to recognize it as part of us. When we degrade and diminish the body, we are not trying to control a parasitic infection: we are trying to cut ourselves in half. When we ignore it, we ignore something with just as much divine potential and wisdom as our minds. We ignore fully half of our divine destiny.

In this context, the question of faith and works suddenly becomes almost meaningless. I may have a picture of myself as a faithful, believing person: but that picture is not me. The real me includes what I’m actually doing with my body. If the actions of my body don’t line up with my beliefs, then those beliefs aren’t really mine. I may wish I believed those things! I may be working to believe those things! I may be praying to believe those things! But if I’m not doing them, then in some very real way I don’t believe them.

In the standard view of the world that we’ve inherited, the soul is kind of like a little dude who sits in our heads and tries to steer the body around. But the body is a weird, demented, broken beast with its own agenda. The little dude yells at it, pleads with it, cajoles it, whips it, digs in the spurs: sometimes it works, and sometimes it doesn’t. As long as the little dude has the right intentions, the ultimate actions of the body aren’t so relevant.

But that’s not the way it actually is. The little dude up in our heads isn’t our soul: he’s our ego. He’s our imperfect, self-flattering view of ourselves, the one that thinks it’s already perfect. The one that blames everything else for when things don’t go well, and that isn’t afraid to throw its own body under the bus. 

The ego is the one who’s terrified of being called out. The one who trembles at the idea of not being good enough. The one that dies every time we admit to ourselves that we’ve sinned.

But, thank God, the ego is also the one that gets resurrected again, every time. When we kill our ego, God’s grace gives us back a better one. A slightly more aware one, one that acts a little bit better than the last one. One that is able to get more of its esteem from things that are actually true, that are actually lived out in the body.

So the shift to works is actually a really powerful recognition of truth: there is no fundamental difference between faith and works. The difference between them is purely illusory.

Now, here’s where I think we went wrong: I think we pulled a Paul and conflated grace with faith. We thought that faith saved us: since faith and works were basically the same, we then thought that works saved us. We should have instantly seen how ridiculous that was! We should have come to God and confided in him: 

“Lord, I know you only save us through faith, and I know my faith is manifest in my works. I’m sorry, Lord: my works are works of wickedness as much as they are works of good. I can’t do it.”

And He would have bound up our broken hearts. He would have strengthened our feeble knees. He would have lifted up our hands as they hung down. He would have said:

“Of course you can’t do it. I did it. I already did it. Show me your wicked works. Give me your false vision of yourself as God, and let me crucify it. Here, here is my grace. Take as much as you can carry. You are a little better already. Come back as soon as you can.”

But we didn’t do that. We panicked. We thought: our works save us, but my works are awful! Quick, a loophole! Find a loophole! Maybe there is a subset of works that I can do, something that I can succeed at! Maybe that subset will be enough!

So instead of acknowledging how broken our works were, and taking them to God, I think we fled for comfort to a list of works that we thought we could accomplish. 

We knew we didn’t love our neighbor, but we thought maybe we could donate ten percent of our income with perfect consistency. 

We knew we couldn’t stop ourselves from avoiding our feelings with distractions, but we thought maybe we could get it done with sugary confections instead of alcohol. 

We knew we couldn’t fully love our spouses without fear or judgement, but we thought maybe that would be excused if we managed to only have sex exclusively with them.

Faith without works isn’t dead: faith without works is a contradiction in terms. But both faith and works are dead without grace.

So as the church bends back towards grace, I hope we don’t forget works. Our works do not save us: they convict us. But if we trust in grace, we do not have to fear the conviction. We can be grateful for it. Because only when our imperfection is revealed is God’s grace made manifest. 

Only when we die can we live :)

Sunday, February 23, 2020

Grace to see

I've been thinking about faith. “Faith,” Paul says, “is the substance of things hoped for, the evidence of things not seen.” Alma says that those who have faith “hope for things which are not seen, which are true.”

I feel like faith is another kind of sight. It’s like we have two eyes - one that sees what’s in front of us and one that sees beyond that.

Both my eyes were closed when it came to gay marriage.

I had learned at church that gay romantic relationships were not good. I have not seen any evidence for that being true. On the contrary, I have seen a lot of evidence that gay relationships are wonderful. But I kept that eye closed because it didn’t match what I was hearing at church.

My eye of faith was also shut. I never thought to ask God what he thought of gay marriage. I just assumed I knew.

One day a couple of years ago, God entered my heart and told me that I was wrong about this, and that I was wrong about him. I began to have faith that God wants his gay children to find love in this life.

Amazing grace: how sweet the sound. [I] was blind, but now I see.

Sunday, January 19, 2020

Older Posts

I'm coming back to this blog three years after the last blog post, and I just thought I'd make three comments on my older posts.

1) I finished a full draft of the book last year, and now I can kinda see the bones of a decent final product - and man it will take a lot of work to get that done.
2) I'm proud of what I wrote about the 2016 election and not voting for Donald Trump.
3) I'm embarrassed about liking Ron Paul. I never smoked pot in college, but I did get into libertarianism for a while and now it feels like a similar kind of youthful indiscretion.

New posts soon.

Wednesday, November 9, 2016

New Hire

Well, I made my recommendation to the management, and they did not accept it.  Donald Trump is going to be the next president.  Donald Trump is going to be the next president.  Donald Trump has been elected to serve for the next four years as the President of the United States.  Donald Trump is going to be the next president.

Sorry to type that so many times, but I'm still pretty solidly in the denial stage.

When Donald Trump won the Republican primary, I thought that my party was broken.  But I thought Mr. Trump would be crushed in the general election, that the fringe elements of the base would be properly humiliated, and that the party would be forced to examine itself and correct for a world that is increasingly diverse and cosmopolitan.  I was wrong.  The Republican party is not broken; it is dead.  The party that organized itself around fiscal conservatism and family values (and military spending and active foreign policy and abortion and gun rights) is dead.  The electoral map has changed, the base has changed, and that party has disappeared.  But it has been seamlessly replaced by a new party - a party large enough to win a presidential election - that calls itself Republican but is not what I was introduced to growing up.  It must have been there all along, metastasizing in birthers and the Tea Party; but I didn't want to see it.  Now that it's here, however, I am trying to come to grips with it, and to understand what it is.

As far as I can tell, it is a new kind of coalition.  It's a coalition that's weaker than the old one in Utah and stronger than the old one in Wisconsin, that's even less aligned with Californians and even more aligned with Floridians.  It's weaker in Arizona and Nevada, but stronger in Maine and Pennsylvania. 

What do I know about this new coalition, aside from its geography?  Well, the one thing I know for sure about this new Republican party is that they elected Donald Trump.  What does that say about the party?  It's hard to generalize, especially since there are as many individual motivations for voting as there are voters; nevertheless, I'm going to try to infer a few general trends from the loudest parts of the Trump campaign and the loose collection of ideas that made up his platform.  I think the result might be predictive of what this new party will stand for in the years to come (although making predictions about the future is something I'm apparently terrible at doing).

The new party distrusts the media.  Deeply.  Never has a candidate for president been so widely denounced by the media, including an unprecedented number of Clinton endorsements or Trump anti-endorsements from conservative newspapers.  The new party does not trust these sources.

The new party hates Hillary Clinton.  Perhaps even more than they hate the media.

The new party will vote for a candidate who is not easy to pin down on most issues, but whose most consistent stances include the following:

1) Mexicans take away our jobs and commit violent crimes, and no Muslim should be allowed to enter the country without "extreme vetting".
2) The Second Amendment should not be repealed.
3) Manufacturing jobs exist, are currently in China, and can be returned to the United States.
4) The US is too involved overseas.
5) Law and order is at risk in the United States, and tougher policing must be the response.

Finally, the new party has come to terms with electing a man who was caught on tape speaking about trying to sleep with a married woman and bragging about how he can get away with groping women he considers attractive.  Although, given their distrust of the media, they might believe that the tape was faked, and/or that the alternative was a woman who routinely gets away with murdering people (despite being unable to get away with a private email server).

I do not belong to this new party.  My registration is still Republican, but it is a symbolic gesture, an act of respect to the best parts of a flawed party that now no longer exists.

I thought the Republican party would be doing a lot of soul-searching after this election.  Turns out they don't exist anymore, and I'm doing the soul-searching instead.

No wonder I can't sleep tonight.

Morning after update:  I should be clear that I do not believe that all Trump voters hold the views I outlined above.  I just think they represent the most likely version of what a party platform based on this election would look like.  People vote for parties even when they disagree with some or most of the ideas, and I understand that.  I still love you even though you voted for Trump.

Sunday, November 6, 2016

Job Interview

The election is sometimes characterized as an eighteen-month job interview.  Since that's about seventeen months too long, it's no surprise that we've wandered very far afield from the fundamental questions that should be asked about a presidential candidate.  While this can be interesting - it's a good forum to discuss economic theories, for instance - it ultimately is a distraction from what the job is and what the qualifications should be.  I'd like to take a moment to talk about the election in the context of what it is that a president actually does.

Presidents run the executive branch.  They take the role of commander in chief (a role which has expanded to allow them to run entire wars without the explicit consent of Congress, more's the pity), they represent our nation at the highest diplomatic level, and they recommend legislation to Congress.  They do not make laws (although they can veto them) and they certainly do not rule on the constitutionality of laws (the closest they come is in nominating Supreme Court candidates which then have to be confirmed by the Senate).  So, while it's interesting that Donald Trump wants to revoke the Affordable Care Act and Hillary Clinton wants to raise taxes on the wealthy, suggesting the idea to Congress is about as far as they can go to get either of those goals accomplished.

Of course, that's a bit of an understatement.  Because so much of the campaign focuses on these issues, the suggestions of a newly elected president carry the weight of the electorate, and can help Congress get moving on an issue or two.  But just ask Barack Obama how long that honeymoon lasts - the answer is not much longer than the time to pass the Affordable Care Act.

My point is that the main jobs of a president are outward-facing, whether that's providing military oversight or diplomatic influence or just serving as a living symbol of America.

With that in mind, my positions on those outward-facing issues are by no means finalized.  Our place in the world is a complicated issue.  Having grown up with the disastrous Iraq war and the way it exacerbated the state of terrorist activity instead of curbing it, my instincts are isolationist; just leave the world alone and get back to work at being the best country we can be.  I have to admit, however, that I'm glad we intervened in World War II, and that if such a situation arose again, I would hope I would have the nerve to act.

There are, however, a few issues I consider sacred.  One of those is immigration.  I agree with the inscription on the base of the Statue of Liberty: "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!"

I feel strongly that opening our doors to immigration has been one of the principal strengths of the United States.  The influx of immigration has made us tolerant, productive, strong, and populous.  Where other developed countries face stagnating labor pools, we continue to grow because of immigration.  It seems painfully obvious to me that the aging demographics that threaten to bankrupt Social Security could be remedied by an influx of young, ambitious immigrants.  It seems equally obvious that each immigrant not only takes a job but also consumes goods and creates the need for more jobs.  It's my understanding of the research that immigrants are in general less likely to be criminals than native-born Americans; it's my understanding of history that many of our great figures have come from humble beginnings and foreign shores.

But even if it wasn't good economic policy, I would still support immigration.  I support it because I believe every human being who craves freedom should be welcomed to my country.  I support it because the best way to lift a person out of poverty and make them a maximally productive part of the global economy is to bring them to America.  I support it because I think America is almost the only country on earth where you can become truly American without having been born here, and that is something I am deeply humbled and grateful to be a part of.

Mr. Trump has recommended building a wall with Mexico; I think we should expedite Mexican immigration so that there is no need for any decent person to risk death trying to enter America.  Mr. Trump has offered to ban all Muslims from entering the country in the name of preventing terrorism.  To make a personal analogy, this sounds to me like trying to prevent polygamy by evicting all the Mormons (just as the vast majority of Muslims condemn terrorism, the vast majority of modern Mormons condemn polygamy, and denounce the zealous, unsanctioned sects who participate in it). 

Secretary Clinton has a rather elitist take on immigration, wanting to let in educated people and continue our policy of shutting out the "huddled masses" mentioned in the inscription on the Statue of Liberty.  But in this election, I'll take what I can get.

Another issue I feel strongly about: not kowtowing to Russian dictators.  The current administration seems rather impotent in the face of Putin's aggression, and I can't imagine Hillary will do much better.  However, she isn't asking him to compromise our national security or praising him for his "strength" (I would argue that a moral person should see that the "strength" of a dictator is truly just a sign of crippling internal weakness).  Again, in this election, I'll take what I can get.

The last issue to mention here is that I wish we had an honorable person to represent our nation.  To discuss this in too much detail would drive this post back into the distractions from policy that have dominated this election, and will also set me up in judgement on two souls I do not personally know.  I will only say, based on the information available to me, that the evidence against Mr. Trump's character is taken from his own words spoken in public and on camera, while the evidence against Secretary Clinton is indirect and centered around less damning crimes.  If I must choose between a machiavellian manipulator and a narcissistic, ignorant, hateful predator (and, again, I can't in good faith claim to know for certain that's what either of them are), I think I'll take the manipulator.

So that's it. That's what I wanted to say.  The job interview has gone on too long, and in the end neither applicant meets my hiring criteria.  One of them seems somewhat indifferent to the things I think are important for a strong job performance; the other one hates them.  I'll take indifference.  I'll take what I can get.  And if what I can get is someone who won't actively destroy the things I hold dear, I think that's actually worth fighting for.

Hence the blog post.  And hence, more importantly, the determination to vote. This one matters.

Monday, June 6, 2016

Altitude, Chapter One

Hi everyone!  So it's been about four years since my last blog post.  In the last year or so I've been working on an idea for a book and I've finally finished the first chapter.  Feedback welcomed!  There's a link to the pdf file (which I personally find more readable) right here.  Or you can just keep reading below.  Enjoy!

Chapter 1: Monday, 6:00 AM. Cambridge, Massachusetts

The red solo cup splintered satisfyingly underneath Jessica’s right heel as she passed the door of the Final Club.  Behind her the shattered red plastic dispersed into the gray snow like blood splatter at an HBO crime scene, and she allowed herself a small grin.  Despite the pretentious names, hundreds of years of practice, and a generous infusion of inherited wealth, the members of Harvard’s all-male pseudo-fraternities couldn’t come up with a better container with which to intoxicate themselves and their female guests than the sad plastic chalice used by every other juvenile male organization in the country.

The sun had not yet technically risen, but the low gray clouds had started to transmit diffuse light from beyond the horizon, so that the spaces in between the streetlights started to lighten.  Jessica ran harder as she reached the corner of Harvard Square, her footsteps annoying the tired beggars tucked against the red brick buildings in their sleeping bags and wool hats.  She liked running at this hour of the morning partly because no one was watching. 

She inevitably drew stares when she ran.  She was short and round, which meant that when she paused at stoplights she received the usual encouraging smiles from people who assumed she was making another unsuccessful attempt at losing weight.  She didn’t mind that so much.  It was when she started moving that she drew more unusual kinds of attention.

Jessica liked to run fast, and her snowman-esque physique belied her true fitness.  She had run every morning for the last six years, and although her waist had never lost so much as an inch, her muscles and lungs had risen to the challenge rather splendidly.  This resulted in the astonishing sight of a young, solidly constructed woman of not much more than five feet in height appearing to sprint flat out from intersection to intersection.  The looks this attracted were no longer of the typical there’s-another-chubby-woman-trying-to-lose-weight-bless-her-heart-there-but-for-the-grace-of-god-go-I-so-I’ll-give-her-an-understanding-smile variety, but instead more of the I-don’t-understand-what-I’m-seeing-here-and-it-makes-me-nervous kind, paired with some unavoidable chuckles at the surprising way in which her torso swiveled to keep up with the frenetic pumping of her tiny legs.

So she ran in the early morning, when the undergraduates were sleeping off their alcohol, the graduate students were sleeping with their foreheads pressed against their desks, and working people were trying to convince themselves that health insurance and a mortgage payment were worth waking up for.  She ran fast, and she ran far.  For the first five years she had taken other people’s looks a little more seriously, and had always stopped after three or four miles to avoid the inevitable cardiac explosion they predicted on their faces.  But for the last year, as she’d gotten used to running in the darkened pre-dawn, she had started to go farther and farther, pushing towards some unseen limit where she would no longer be able to keep sprinting.  So far it hadn’t arrived.

Today she only passed one conscious onlooker - a man in his pajamas with a crying baby strapped to his chest, wearing that look of complete desperation that new parents usually try to hide in polite company.  At this hour of the morning, it was clear that he was reconsidering the enthusiasm with which he had participated in bringing this small wet sack of miserable humanity into the world.  His expression changed as she passed him, through what she’d come to recognize as the seven stages of watching Jessica run: 1) good for you, tiger; 2) wait, is she really moving that fast; 3) is there someone behind her; 4) is there a ghost behind her; 5) should I also be running; 6) I really don't understand what I'm seeing here; 7) am I about to witness cardiac arrest?  There were actually three more stages which Jessica was unaware of because they took place after she passed: 8) relief that I didn’t witness cardiac arrest; 9) well isn’t it a strange world, and 10) I wonder if I can tell anyone about this without sounding insensitive.

Her internal odometer was somewhere around 11 miles - it’s hard to keep track of linear distance in Boston - when she arrived home.  She paused for a moment, leaning against the front door of the small house that contained five other apartments, stretching her calves and waiting for the March chill to stop the sweating, then went inside.

Five minutes later, a large black shadow detached itself from where it had been waiting under the opposite porch, and stepped into the light.  The faintly glowing clouds revealed a bald head on top of a heavy black coat, but the light was not yet bright enough to illuminate the eyes.  In six long steps, the head and coat reached the front door.  A large hand came out, grasped the door handle, and tore it off.

Six seconds later, two thousand six hundred and fifty miles away, Bob Young went into full panic.

-

Bob was not an especially early riser, but because they were separated by two time zones he ended up waking at roughly the same time as Jessica.  The circuit he had installed on the door handle had triggered a small chirp from one of the monitors in his basement as Jessica had left for her run, then chirped again as she returned.  The removal of the door handle caused a third chirp, which was unexpected enough for him to stand up from his chair and look over his main monitor at the screen displaying the stream from the webcam installed on the telephone pole opposite Jessica’s house.  The door sensor transmitted a single bit over a landline, while the webcam was transmitting video over a wireless connection to the neighbors, so the images on the screen were a few seconds delayed relative to the chirp.  This meant that Bob got a very clear view of a massive form completely blocking the doorway to Jessica’s house.  He froze, halfway between sitting and standing, as the door handle came out of its accustomed place and flew more or less directly at the camera, shaking the telephone pole when it impacted a foot or two beneath the lens.  The large figure hesitated for a moment, then bent its bald head under the doorway and disappeared into the house.

While his conscious mind had been completely frozen in disbelief, Bob’s well-trained subconscious had reached out for the landline at his desk with his right hand and placed his left index finger on a speed-dial number which he had never before used.  He figured he had about thirty seconds for the man on the camera to climb the steps to Jessica’s apartment.  Given the delay on the feed, a third of that time was already gone.  If she answered on the second or third ring, he might be able to save her life.  He kept his eye on the line to the sensor attached to the inner door and hoped she wasn’t already in the shower.

-

Jessica was in the shower when the call came through.  Her new phone was waterproof, though, so she was also checking her email.  Her phone didn’t recognize the number and she didn’t recognize the area code, which usually was a recipe for a telemarketing call.  She was enjoying the idea of a waterproof phone, though, so she answered on the third ring.

``Hello?''

``You’re about to hear a fairly loud noise.''

``What?''

There was suddenly a bang from the front of her apartment.  If it had happened twenty seconds ago, she might have mistook it for the furnace misfiring, which it did regularly.  As it was, she found herself unusually interested in its source.  “What was that?''

``That was the sound of a man named Kroger breaking into your house to kill you.''

Jessica did not know what to say to that.  Bob could hear the shower running and guessed she was on the toilet letting the water warm up. ``Leave the shower on.  He’ll hear it, assume you're in there, and take approximately two minutes to check the other rooms.  No time to flush.  Run.”  Then he hung up.  In his experience of making unsolicited calls with specific advice, the next three questions were ``What?” ``Who are you?” and ``How do I know you’re telling the truth?” and the answers to those were not particularly useful for saving someone’s life.  Besides, extra talking on Jessica's end would just tip Kroger off.  ``Betty Lou!” he yelled through the ceiling of the basement, “Kroger just showed up at her apartment!''

``What?  Bobby, if he lays a finger on her head I swear to Darwin I’m going to end both of you sorry little armpit scratchers!''

``I believe it,'' Bob said under his breath.

-

Jessica stared blankly at the phone.  What was that?  Who was that person?  How was she supposed to know if he was telling the truth?  Her head snapped up as a floorboard creaked outside the bathroom door.

The bathroom was a tiny, poorly designed afterthought.  Jessica was standing in an old tub against the back wall, beneath a tiny marbled window.  Directly across from her was the narrow door leading out into the living room.  On the left wall was the sink.  Directly opposite the sink was the toilet, situated so that the door couldn't quite open out to ninety degrees without smacking into its porcelain lip.  She pulled back the curtain distractedly, letting the water splash out onto the tile, and stared at the hint of a shadow in the uneven crack between the bottom of the door and the floor.  For a moment everything seemed frozen - the darkness underneath the door, the impassive porcelain sink and toilet standing impotent sentry watch, and Jessica with the phone in one hand and the curtain in the other.  The only thing giving the room a sense of time was the hissing and creaking of the ancient shower as it spat lukewarm water across half of Jessica's face.

Then the floorboard creaked again, and the shadow moved to the left, towards the rest of the apartment.  Jessica inhaled unsteadily when she realized that she had not been breathing.  Either this was a terrible joke, or there was someone in her house who wanted to kill her. Behaving as if there was a murderer in her house when there wasn’t one might make her feel silly.  Behaving as if there wasn’t a murderer in her house when there was one would make her feel dead.  Ultimately, not a hard call.

Jessica knew that she was at this point supposed to become emotional, but that part of her brain seemed to be moving rather slowly.  She had never been very good at feeling what she was supposed to feel, anyway.  The part of her brain that was spooling up now was the part of her brain that she used most often - the problem-solving part.  Jessica wrote software for a living.  She liked breaking down problems into logical sections and dealing with them creatively.  And she liked puzzles, and riddles, and logical games.  She liked her job because it allowed her to take messy, real-world problems and turn them into rational, solvable projects.  The emotional part of her brain was starting to get interested in the quality and result of the new social interaction she was about to experience - presumably consisting mainly of an informal introduction followed by an unusually intense period of interpersonal conflict - but the logical part of her brain was more interested in how a short woman with no weapons might use the next sixty seconds to effectively prepare herself for a murder attempt, regardless of the outcome.  And in Jessica's world, that logical puzzle was infinitely more interesting than the social and emotional ramifications of meeting her would-be murderer.

It was a challenging puzzle.  She was too wide to fit through the tiny bathroom window, and the apartment was too small to hope that she wouldn't be intercepted on a sprint to the door.  Her assets included shampoo, body lotion, a loofah, a toilet plunger, her smartphone, a plastic razor, and Old Spice deodorant.  Not exactly an arsenal.  But she knew that her assailant would come through the door.  And he - or she (this is the twenty first century, after all) - would probably assume that Jessica was blissfully unaware of what was coming.  She stared at the smooth, rounded end of the toilet plunger.  If only it was a little sharper.

-

Kroger quickly came to the expected conclusion that the apartment was in fact empty outside of the bathroom.  He opened the fridge and found about two dozen Mexican Coca-Colas in glass bottles and nothing else.  He opened one, drained it, set it down, and cracked his knuckles.  Then he walked to the bathroom door and tore off his third door handle of the morning.  This one broke the living room window on its way out of the building. He placed his other hand on the remaining bulk of the door and shoved it open forcefully.

The bathroom was a small affair and the shower was directly across from the entrance.  Kroger had opened the door hard enough that it slammed against the porcelain of the toilet bowl, a few annoying degrees short of ninety.  He covered the distance to the curtain in one step.

-

Jessica was standing on top of the toilet, dripping wet and naked with the jagged broken end of the wooden toilet plunger in one hand, when the door handle vanished.  It was like that old trick where someone pulls the tablecloth out from underneath the silverware - the rest of the door seemed more or less unaffected by the sudden disappearance of the handle.  It was surprising, but not as surprising as how rapidly the door swung open afterwards, stopping a few inches from her face as it collided with the toilet.  Cold air from the rest of the apartment rushed in, and right behind it came a pressure wave from an enormous human being displacing about a quarter of the air in the room.  Jessica took a fraction of a second to take in the vast swath of black fabric covering the enormous torso, the bald head threatening to collide with the ceiling, and the massive hands coming up towards the shower curtain.  So much for the informal introduction.  Time for the interpersonal conflict.  She placed one foot on the wall behind her, jumped into the air with the other, and drove her shoulder into the small of the man’s back with the whole force of her diminutive body.

-

Kroger heard the motion behind him and realized his mistake.  Jessica’s collision with the small of his back was unexpected but not terribly inconvenient.  Normally he would have stepped forward slightly and shrugged her off, but the tub was in the way and he wasn’t sure he could get his foot up and over the edge quickly enough.  The safest reaction seemed instead to fall forward and catch himself against the back wall of the bathroom.  She was shoving him harder than he would have anticipated - he’d have to catch himself a little more gently than usual or else he might break through the tile.  But after he had arrested his forward momentum, it should be simple enough to roll her off his back to one side, catch her as she fell, and end the game.

Kroger flung out his hands in front of him, tearing the curtain off the rod.  It was only then that he was able to see the other half of the toilet plunger stuck to the back wall, jagged point sticking straight out in the approximate direction of his navel.

-

The bellow that accompanied the world’s largest splinter entering the skin above Kroger’s left hip shook everything in the room that wasn’t nailed down, including Jessica.  She fell ungracefully off the broad back of her assailant and landed more or less upside down by his right foot.  She rolled under the sink as he twisted around and swung wildly behind him.  His fist cracked the sink over her head as she scrambled backward.  She felt a flash of annoyance.  It was only two days ago that she had discovered that the sink was close enough to the toilet that she could lean forward and spit into it without standing up, which had added an extra layer of convenience to brushing her teeth.  Now it was broken.

That thought left her mind as a massive fist closed around her trailing foot.  Her foot disappeared behind strong fingers, and she felt the bones compress painfully.  She threw the other end of the toilet plunger at her attacker’s face as he started to turn it towards her, and the pressure relaxed marginally. She had soaped up generously before exiting the shower, and so when she grabbed the doorjamb and pulled as hard as she could, her foot came free.  Then she was up and running for the door.  She took the stairs two at a time and was out the front door and across the street before she had time to consider the social consequences of running naked through Cambridge just as the city was starting to wake up.

That thought was also short-lived, as she turned around to see her living room window explode outward in front of her attacker.  He landed heavily on the ground behind her and looked up.

This was her first good look at the man who had come to kill her.  She didn’t recognize him, but she hadn’t expected to - she didn’t know anyone that size.  The face beneath his uncovered bald head was fairly young, and probably handsome enough in other circumstances. It was currently somewhat distorted by an ugly emotion which she interpreted as halfway between contempt and rage.  He wore a black coat zipped up to his chin, covered with some kind of durable waterproof fabric.  Beneath the coat were tailored slacks, newly sporting a dark stain just above the hip.  Judging by the velocity with which he had just exited a second story window, she had to assume that the wound was primarily cosmetic.  And then the time for evaluation was clearly over, because he was picking himself up to charge.

Nearby, Stephen Mason was opening his front door and picking up the morning paper.  Jessica saw the motion out of the corner of her eye and dashed towards the Mason residence.

The situation now resembled a field test of a thousand recent psychology monographs on the inherent biases that govern our instant reaction to situations based on gender, clothing, social cues, and race.

When confronted by a naked, soapy, overweight, terrified latino woman, Mr. Mason stopped in his tracks and simply tried to articulate what he was seeing.  Jessica shoved her way past him as he was stuttering ``... hairy, m-m-m-mexican'', and was well into his house before he even noticed the massive bald white man in the nice slacks charging towards him at full speed.  In a weird mixture of courage and cowardice, Mr. Mason threw his newspaper at the man and then dove underneath his porch swing.

When Mrs. Mason saw Jessica charge through her kitchen in all her round, brown glory, she was holding a frying pan full of sizzling bacon.  This she whipped around in between her and the crazy person dripping water on her linoleum.  Jessica looked into her eyes, saw mostly hostility, and dodged left, up the stairs.  Statistics are surprisingly sparse, but it does seem to generally be the case that naked women tend to get farther in public than men.  When Kroger followed a few seconds later, Mrs. Mason was regretting her earlier hesitancy, and so despite his lack of nudity he received a pan-full of bacon grease in the chest, for which incivility Mrs. Mason received a rather hard shove that sent her up onto the kitchen counter.

Based on the commotion behind her, Jessica figured she had less than ten seconds before Kroger followed her up the stairs.  She threw a bookcase down the stairs behind her to make it twelve.  To the right was the master bedroom, To the left was Stevie Mason, the obese thirteen-year-old son of two rail-thin parents, standing at the door of his bedroom, barechested, with his mouth open, holding his pants up with one hand and holding onto his freshly washed t-shirt with the other.

Jessica grabbed his t-shirt, shoved him hard on the chest to get him out of the way, bounded across the room, threw open the window, and climbed out onto the roof.  When Kroger arrived at the window fourteen seconds later, he saw Jessica taking off out of the driveway wearing a Teenage Mutant Ninja Turtles shirt, riding a stolen bicycle through the slush.  He cursed, turned around, and stepped on Stevie Mason on the way back out to get his car.

-

Jessica was about two blocks down the road and starting to regret not grabbing some of Stevie Mason’s gym shorts when she heard a huge engine turn over.  She glanced over her shoulder to see a low-slung black Mustang with half of the interior completely filled with large, angry psychopath.  She downshifted and turned out of the street, into the Van Eyne’s lawn and through their flower bed.  The Mustang quickly closed the original distance and leapt the curb just as she made it to the backyard and ducked under the swing set.

She had forgotten about the new fence.  It was a short thing, only four feet high, but solid.  When she had first moved to New England, she had wondered why all the fences were made out of rocks.  Then she watched her landlord try to dig a hole for a new tree, and she understood.  Some of the rocks from that excavation may well have contributed to her current obstacle.

She really had no idea what to do.  The Mustang was coming up fast through the gardenias and there was no room to maneuver along the wall.  Fortunately, while her mind was stuck her body just kept pedalling full-speed, and when she slammed into the wall she sort of automatically threw her hands out and vaulted across.  Well, it was more of a flop than a vault.  She would have liked for it to play out like the climactic scene in Free Willy, where the captive killer whale jumps majestically over an enclosing sand bar, gently raining cleansing ocean spray on that child actor, but it ended up more like what would have actually happened with a real orca, with the child actor crushed or eaten and the top third of the barrier demolished by the whale as it scraped its cetacean butt across the gravel and into the ocean.  Not, in other words, an especially graceful maneuver.  However, it did deliver her to the other side of the fence, where she scrambled on hands and knees to get away from the wall.  She was anticipating a hail of rocks from the impact of the Mustang with the barrier.

To her surprise, however, she heard squealing breaks, a soft thump as the car came to rest against the stones, and a door swinging open.  She scrambled to her feet and started running.  She had cut through this yard on purpose - the T had a station just one more street over.  Across the street and through an alleyway, she could see the entrance in the light of the rising sun.  She glanced back to see Kroger's surprisingly lithe exit from the low-slung pursuit vehicle, and saw him more or less ignore the wall in his second long-legged step.  He was moving fast for a wounded, garbage-truck-sized person.

But she was also moving fast, despite being built like a triple-scoop ice cream cone (coffee-flavored).  The last vestiges of caring about odd looks from strangers had vanished by the second block of riding a ten-speed bicycle wearing nothing but a Teenage Mutant Ninja Turtles t-shirt, and so there was nothing to hold her back psychologically as she opened up into a full sprint across the road.

By sheer dumb luck she timed it correctly so that she just reached the other side as an early-morning cable guy drove past.  David Waddel, full-time cable installation technician and part-time World of Warcraft Orc, was on pace for arriving 45 minutes prior to the window Comcast had given a sleepy family in Somerville when he came between Kroger and Jessica on a quiet residential street.  The annoyed shove he received for his services moved his rear tires a full foot to the side and it took him until the next stop sign to get his van back under control.  Feeling somewhat rattled, he spent the rest of the morning at a Dunkin' Donuts.

Meanwhile, Jessica was running underneath a clothesline which Kroger would temporarily wear as a waistline accessory a few seconds later.  Like most people, Kroger was having a hard time processing what he was seeing.  His hip was still sore, and so he wasn't interested in running faster than necessary.  He had settled into an easy lope that should have caught him up to this diminutive, half-naked woman halfway down the alleyway, even with the interference of the cable van.  What he saw instead was a steadily widening gap between himself and his unexpectedly quick quarry.  He felt betrayed, as if the laws of physics and metabolism were trying to get away with something.  Then he shook off the confusion and accelerated, the big bass drum beats of his footsteps increasing in tempo but still much less frequent than the rapid-fire rat-a-tat of Jessica's feet slapping the frozen pavement.

She hit the escalator at the top of the T station and bounded past an ancient man clinging to the left handrail.  She tripped on her second bound and more or less rolled down sixteen steps, which hurt exactly as much as it sounds like it would.  As she grabbed the handrail to pull herself up, she felt more than heard the impact of her oversized traveling companion with the top of the escalator.

The next part was the tricky part.  She had worked it out while she was riding Stevie’s bike, and she thought it made sense.  Of course, she was also spending a good portion of her attention at that time on rediscovering how to shift gears, so it was possible she had missed something important.  Downstairs, a train was just pulling in.

Immediately after the escalator, the corridor took a sharp left turn, which made her temporarily out of sight for someone on the escalator.  It was about ten feet from the turn to the first turnstile, and then a second escalator took people down to the main platform to catch the train.  Jessica jumped over the turnstile - an adrenaline-fueled gymnastic act that she would be unable to explain under cross-examination - and then dove to the floor and crawled back to the corner where the turnstile barrier met the wall.

There was a crash as Kroger landed at the bottom of the steps, then two quick impacts as he covered the distance to the turnstiles.  She clapped her hand over her mouth as that enormous back once more materialized in front of her.  All he had to do was glance backward, and she would be out of ideas.

The barrier was not especially high, and she was hoping that only a small person would think of it as an adequate hiding place.  The man-mountain took two more steps, then stopped and turned slightly.  Her heart stopped momentarily.  He was looking at the platform and at the train receiving its early-morning passengers.  He hesitated for another second - a long time to hold her breath - then planted a hand on the railing and, eschewing the escalator, hopped over the edge to land on the lower level with a bang.  A young man in a hoodie clapped.  Jessica clambered back over the barrier and ran down the corridor to the opposite street exit, not sticking around to see if the man got on the train or not. 

At the top of the exit escalator was a Starbucks.  Next to the Starbucks was a narrow townhouse owned by an angry greek man named Henry.  Next to Henry’s house was the local police precinct.  It was now 7:30 AM.  As Jessica pulled open the heavy wooden door, the clouds decided to further dampen the rising sunlight by sending down some light sleet.